theology of the procession outside of their polemical battle with the West, placing the Western Church in the unusual (but ultimately rewarding) position of having to engage in a genuine dialogue with Eastern trinitarian thought. Among the hundreds of figures involved in the filioque debates throughout the centuries, Maximus the Confessor enjoys a privileged position. His Letter to Marinus, written in 645 or 646, is the earliest witness to the East’s knowledge of, and hostility
Pages 11–12